National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

National Centre for Tangible and Intangible Cultural Heritage

[ राष्ट्रीय मूर्त और अमूर्त सांस्कृतिक विरासत केंद्र ]

Theyyam – Kala – Academy (തെയ്യം – കല – അക്കാദമി)

Thalassery, Chokli – 670672, Kannur, Kerala.

NCTICH – Theyyam – Kala – Academy is an autonomous center funded by
Government of Kerala, invited application for the post Software Assistant.
Eligible candidates should submit the complete application along with self-attested
certificates on before 05/10/2023.

About NCTICH

Government of Kerala, declared in its budget decision, 2018-19 financial year, to establish Theyyam – Kala – Academy at Thalassery constituency. In continuation of the above decision, Dept. of Culture, Govt. of Kerala, with its GO No. 74/2021 CLAD dated 09/02/2021 issued permissive and administrative sanctions for establishing Theyyam Kala Academy (National Centre for Tangible and Intangible Cultural Heritage). This is an autonomous institution to preserve, reconstruct and renovate monuments places and objects of artistic and historic interest.

News

Rank List

Software Assistant Written ExamResults & Ranklist   View More

Shri. Pinarayi Vijayan

Shri. Pinarayi Vijayan

Chief Minister, Kerala

Shri.Saji Cherian

Shri.Saji Cherian

Minister, Cultural Affairs Department, Kerala

Smt. Mini Antony IAS

Smt. Mini Antony IAS

Principal Secretary, Cultural Affairs Department, Kerala

Adv. A.N. Shamseer (MLA)

Adv. A.N. Shamseer (MLA)

Patron, National Centre for Tangible and Intangible Cultural Heritage.

Dr. A.P. Sreedharan

Dr. A.P. Sreedharan

Chairman

+91 9447637712

V.K. Rakesh

V.K. Rakesh

Working Chairman

+91 9447138575

P.K. Mohanan

P.K. Mohanan

Vice Chairman

+91 9747096103

P.V. Lovelin

P.V. Lovelin

Secretary

+91 9447642416

General Council Members

Executive Committee Members

Ancient Settlements & Megalithic Monuments

Kanmazhu (pebble butted hand axe)

Kanmazhu is the Paleolithic weapon recovered from Palakkad river beds. According to the father of primitive history, Robert Bruce Foote, Kerala had no Paleolithic period. However, in the 1970’s Michael Todd, RV Joshi, and P. Rajendran discovered prehistoric monuments. Such monuments are found only in north western India, on the banks of the Beas river and in Deccan.

EDAKKAL CAVES

Edakkal Caves, 8000 years old, is a prehistoric site and petroglyphs. Discovered by a British police officer Fred Fawcett in 1894. It is the only ancient Stone Age carving situated at Ambukuthi Hills, Wayanad, Kerala. Edakkal petroglyphs still exist in Gond tribal paintings in Chhattisgarh and Madhya Pradesh.

Kudakkallu and Thoppikkallu

Stone Age people believed in the after life. The monuments, Kudakkallu & Thoppikkallu are where people bury their dead. Prehistoric megalithic burial site in Cheramangad, Thrissur has 69 megalithic structures spread over a small area. Different types of burials are observed here and the Archaeological Survey of India (ASI) estimate the date of construction to be around 2000 BC.

Foreign Chronicles

Indian Ocean world System

On the world map, Malabar is known as a trading centre in the Indian Ocean. It has been a key factor in east-west exchanges throughout history. Long distance interaction between peoples, culture and civilizations stretching from south east to east and South East Africa and the East Mediterranean in the west. This interaction occurred in prehistoric and early historic periods. In addition, it is a world system in which Arabs serve as trading intermediaries. Malabar was initially merely a center, but eventually evolved into one of the world’s major trading centres.

Indo-Roman Trade

Trade between the Indian subcontinent and the Roman empire in Europe and the Mediterranean sea. Indo-Roman trade developed around Egypt. The main exported items are spices, clothes, pearls, corals, gems and timbers. Muziris was a centre for a booming trade in goods that linked the indigenous worlds of the Graeco-Romans. Pattanam excavation unearthed a seal ring engraved with a sphinx, similar to that worn by the Roman emperor Augustus Caesar about 2000 years ago.
The Old Testament Bible says that the wood for building Solomon’s place came from Malabar region and the spices, in Mossa’s Seesha were brought from Malabar region.”

Arab Trade

Arab trade with the Malabar coast from the 9th to 16th centuries. Pepper is the main resource of Arab trade. Cultural influences on wages, trade, migration & war were brought to Kerala by the Arabs and Arab flavours from the 7th century still sparkle in Kerala cuisine. In the northern districts of Kerala, the menu still carries the legacies of the merchant traders who visited the region centuries ago. The spice route and pepper route are the main trade routes (seas) of the Arabs.

Edicts & Literary works

Vazhappally Incriptions

Vazhappally Sasanam is the oldest rock inscription found in the state indicating Chera (Kulasekhara-Mahodayapuram) as their capital. This inscription was written in AD 830 and provides valuable insights into the Kulasekhara Dynasty. While other inscriptions begin with “Swathisree” , the Vazhapally inscriptions begin with “Namasivaya”. During this period, Sanskrit words were written in the Grandha alphabet, but the inscription discovered in the state dates back to the 8th century.

Tharisappalli plates

Tharisapalli plates are copper plate documents. It is also known as kollam tharisapalli copper plate. This document is the oldest available Chera Perumal inscription. It throws light on the system of taxation that prevailed in early ‘Venad’, as several taxes include professional tax, sales tax, etc.

Chola inscription

Inscriptions issued by the Chola king (Raja Raja Chola) are found in various parts of the old Madras state. It gives evidence of Chola attacks in Kerala..

Community and Culture

Arakkal Rajavamsam

The Arakkal dynasty is a Muslim dynasty of Kerala which was based in Kannur. For a long time the Arakkal family dominated the city of Kannur and the commercial monopoly of pepper and cardamom in North Malabar. The Arakkal family followed a matriarchal system of descent. The eldest member of the family, whether male or female becomes its head and ruler. While male rulers were called Ali Rajah, female rulers were known as Arakkal Beevis. Arakkal is the one and only Muslim dynasty that has their own flag and coat of arms and motto. The building where the Arakkal museum stands used as the durbar hall and office of the Arakkal dynasty until fifty years ago.

Therukooth

Therukooth is a folk art form inspired by the Puranas, the Mahabharata and the Ramayana. Traditionally there are no conversations on therukooth. Songs are the only way to communicate with the audience. Since amplification technology is not used, the artists reach out to the whole crowd by training to sing on their own voice and at a high pitch. Exquisite heavy clothing and elaborate makeup are used by artists. They wear shiny shoulder plates and wide colorful skirts. Traditionally, this form of drama has been performed mainly by men, but in modern times more women have been included.

Baiga Tribe

Baiga is an ethnic tribal ground found in Central India primarily in the state of Madhya Pradesh. Their tattoos hold a special significance for the Baiga women. They are considered to enhance the beauty of women & are often perceived as a substitute for ornaments in their Adivasis culture. Their tattoos bear a striking resemblance to the faces of many Theyyam in Kerala.

Art Forms

Tanjore Paintings

Tanjore paintings are the classical artform of South India. Tanjore painting drew inspiration from Indian art of the 16th century, when the Vijayanagara Rayas administered their vast kingdom in southern India through the Nayaka Governors. The Nayakas were prominent patrons of art and literature. In 1676, Maratha rule was established in the region, and Maratha rulers encouraged the flourishing of art and artists. It was during this time, that Tanjore painting truly flourished and developed into the form and style in which we recognize it today.

Patakam

Patakam literary means dissertation. Patakam is similar to koothu in technical content, gestures and movements. Dancers wear red costumes such as red headdresses and silk wrist bands. Also, the performer wears heavy garlands around their foreheads. Narration is presented through prose and song. Patakam is performed outside the temple.

Mudiyett

It is a ritual dance drama from Kerala based on the mythological tale of a battle between the Goddess Kali and the demon Darika. Mudiyett is performed annually in Bhagavati Kavu. It serves as an influential cultural site for transmission of traditional values , ethics , moral codes and aesthetic norms of the community to the next generations.

Scientific Records

Dhanvantari

Dhanvantari is the Hindu god of medicine and the Avatar of Lord Vishnu. The presence of history is marked by the clash of the primitive ocean with the coir Vasuki. This is a serpent that roams over the Mandara Mountains with the gods and demons in search of nectar. Sagittarius means surgery, anta means end. So Dhanvantari is someone who has seen the ups and downs of surgical science.

Pallava Architecture

Pallava architecture represents the earliest stages of Dravidian architecture of the Chola dynasty. The first stone and mortar temples in South India were built during the Pallava rule and are based on ancient brick and timber prototypes. Pallava architecture was sub-divided into two phases: the rock cut phase and the structural phase. The rock cut phase lasted from 610 AD to 668 AD and consisted of two groups of monuments, the Mahendra group and the Mamalla group. The second phase of Pallava architecture is the structural phase when free-standing shrines were constructed with stone and mortar brought in for the purpose. Monuments of this phase are two groups – the Rajasimha group (690 to 800 AD) and the Nandivarman group (800 to 900 AD).

Sushruta samhita

Sushruta Samhita is an ancient sanskrit text on medicine and surgery. The compendium of sushruta is one of the foundational texts of ayurveda. It includes historically unique chapters describing surgical training, instruments and procedures which are still followed by modern surgery.

Agricultural Tradition

Krishigita

Krishigita contains a wealth of information about the agricultural practices of Malayalam Desam and the nearby regions ( Tamil Nadu, Karnataka) of India. The author of Krishigita is anonymous. Krishigita epitomized the prehistoric equivalent of the present day package of practices, recommendations for crop production. It covers a wide spectrum of crops including cereals, pulses, vegetables ,fruits and nuts grown in Kerala since time immemorial.

Tinai sangalpam

In sangam literature, Ancient Kerala was divided into 5 categories based on the topography and availability of food. Specifically, there are five tinais (land): kurinji (hilly/mountainous region), palai (parched/dry lands), mullai (pastoral tract), marutam (wet/agricultural lands), and neital (coastal area). Not just about the tract of land on which they are located but also about the people and animals that live there, the plants, trees, flowers, and all the feelings of the characters in the Sangam Literature Poems

Valliyur kavu

Valliyur Kavu is a tribal temple in Wayanad. Valliyur Kavu Arattu is described as the agricultural calendar of Wayanad. During the early period, everything from cattle markets to slave trade took place there.

Ramayana a shared culture

Andalur kavu

Andallur Kavu is located in Andallur, Thalassery. The temple is believed to have been built by Parasurama in the North Malabar region. Ramayana (Yudha Kandam) is the main myth associated with this temple. The main deities are Rama, Lakshmana & Hanuman. The Daivathar Theyyam here represent Lord Rama, the Athiraalar and Kids Theyyam represent Sita and Lava Kusha. Bhappooran Theyyam here represents Lord Hanuman and Angakkaran for Lakshmana. Ilankuruvan depicts Bali and Pottidi depicts Sugriva. North East Indian tribe Baiga’s tattoos bear a striking resemblance to the face of Daivathar Theyyam.

Jatayu para

Jatayu Para has a deep connection with Ramayana. When Ravana kidnapped Sita and boarded the pushpaka vimana, the huge bird Jatayu opposed him and fought hard in order to free Sita. During the battle, Ravana slayed Jatayu’s one wing, which caused the bird to fall over a big rock in Chadayamangalam after being wounded. Originally, the rock was called jatayupara. A monumental statue of the bird Jatayu is being constructed.

Valmiki Ashram

Local people claim that the Lore exists in Valmiki Ashram. Sasimala, just beyond is said to have been the place Lava and Kush used to play when they were kids. Erayipally is the place where a local gave them food and drinks while they were traveling.

Gallery

Get In Touch

Feel free to contact us 

14 + 3 =